Showing posts with label egalitarianism. Show all posts
Showing posts with label egalitarianism. Show all posts
Friday, July 12, 2013
Tuesday, July 9, 2013
Thursday, July 19, 2012
Using military terminology in regards to sex will get you nowhere.
I know not all of my blog readers are really active in the blogging world, but in the theological blogsphere there's been a bit of a firestorm over a post that Jared Wilson wrote on The Gospel Coalition's website. I find the post generally uninteresting as it falls within the main themes of complementarian thought, to which I am not a subscriber, but basically he's arguing that men and women who step outside of conservative relationship roles are opening themselves up to rape fantasy. Whatever. We could take a week debating that, and it's not the point of my post. Rather I want to comment on the quote that generated the most heat:
"A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts." -Douglas Wilson
Mr. Wilson, how about instead we say a woman surrounds, entraps, takes hostages, and a man gives up and gives in to captivity?
Two sides to a coin, buddy Douglas. Two sides to a coin.
"A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts." -Douglas Wilson
Mr. Wilson, how about instead we say a woman surrounds, entraps, takes hostages, and a man gives up and gives in to captivity?
Two sides to a coin, buddy Douglas. Two sides to a coin.
Monday, June 11, 2012
Rachel Held Evans on Women of Valor
Her entire post can be found here, but here's a quote that strikes at the heart of one of the main reasons why complementarianism is so frustrating to me:
At its heart, the modern “biblical womanhood movement,” as embodied by the Council on Biblical Manhood and Womanhood and organizations like it, is not really about returning to a biblical lifestyle; it’s about returning to an idealized vision of pre-feminist, 1950s America that relegates a woman’s identity to her roles as wife, mother, and homemaker. Far from being counter-cultural, it is profoundly cultural, in that it emerges as a reaction to feminism and finds its ethos in nostalgic esteem for a specific time in American cultural history.
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